| Nationalism and the Arts: The Group of Seven | |||
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The Group of Seven came together in Toronto in the 1910s and initially included: Lawren Harris, Arthur Lismer, A.Y. Jackson, J.E.H. MacDonald, Frank Johnston, F.H. Varley, and Frank Carmichael. The paintings of their close friend Tom Thomson, who died before the Group of Seven was formed, were also frequently included in their exhibitions. The members of the Group of Seven were all professional artists, some born in Canada others in England, who met each other through friends or work. Through conversations, shared sketching trips, and evening meetings at local art clubs, they discovered that they shared a similar dissatisfaction with the state of Canadian art. Individually and collectively, the artists who were to make up the Group of Seven were searching for a new way of painting -- a way of painting which would allow them to express what they believed were the distinctive attributes of Canada. By the late 1910s, their ideas had progressed to the point where they found themselves drawn to exhibit together. In 1920, they held their first exhibition as the Group of Seven. This exhibition was neither a stirring success nor a complete failure. Some art critics didn't like the paintings -- which were distinctly different than the pastoral style to which most Canadians were accustomed, but others were impressed with the Group's efforts. Later studies of the Group of Seven have tended to emphasize the harshness with which critics and the public first treated the new art, but it is also clear that the Group quickly made important and powerful allies who supported their conception of a truly Canadian art. Perhaps their most important ally was Eric Brown, director the National Gallery of Canada (NGC). Brown arranged for the NGC to purchase the Group's paintings and included their art in international exhibitions which he organized. In fact, by 1925 the Group of Seven so much dominated the Canadian contribution to one international exhibition (because Brown made the selections) that other artists complained that they were being neglected by the NGC. Other important avenues of support came from wealthy patrons, the government of Ontario, art schools (which hired some of the members of the Group of Seven), and from important public figures and nationalists, such as Marius Barbeau, a prominent anthropologist and intellectual. Although
the members of the Group of Seven painted more than landscapes and while each
member had his own distinctive style, there were some A
September Gale was painted in 1921, just as the Group of Seven was beginning
to gain popularity. Simply by looking at this painting, it is immediately evident
it's very different from Watson's After the Rain. Where After the Rain
depicts a farmer's field, largely cleared of trees, following a storm, Lismer's
painting appears to depict a storm gathering force over a rough landscape. The
landscape shown in Stylistically, this painting is not a photograph-like illustration of the countryside. All art is to some degree interpretive because the artist selects what to portray, but Lismer's painting involves more than just the selection of a particular scene. Lismer's style of painting might be called interpretive realism because the artist has taken a real subject -- in this case a rugged landscape -- but has emphasized or exaggerated certain qualities he considers of key importance. The colour, for example, in this painting is not realistic, nor is it intended to be. This landscape is rough, bold, and awesome. The way in which Lismer has painted A September Gale is intended to emphasize these qualities with the use of bold colours and unrefined brush strokes, a dramatic departure from the style of Watson. This is the image of Canada that Lismer and the other members of the Group of Seven sought to present. Lismer presents nature as a powerful force which people cannot easily refine, control, or improve. Instead, nature appears more as an elemental force shaping both the physical environment (the rocks and plants, etc.) and the people. Where Watson depicted pastoral scenes, Lismer has presented nature as a powerful force shaping the character of the country. These same ideas were evident in other works by other members of the Group of Seven. It would be difficult to underestimate the significance of the Group of Seven in Canadian art. In their day, they dominated the Canadian art scene and even today, most Canadians readily recognize their art. For many people, both in the 1920s and today, the art of the Group of Seven is Canadian art. Yet,
the Group of Seven did not exist for very long and even during its existence it
underwent significant changes. F.H. Varley left to pursue his own interests in
1926. He was replaced by A.J. Casson, a water colour specialist. And, in the early
1930s, two other artists, Edwin Holgate and L.L. FitzGerald, joined the Group,
bringing its active membership to nine. Nor was the Group of Seven ever really
a unified group or "school" of Canadian painting. Its members were friends and
colleagues who shared an artistic vision of Canada, but they also pursued their
own ideas as well. Varley, for instance, was more interested in painting human
figures and Lawren Harris's art (even if he did not leave the Group of Seven)
became progressively more abstract. His landscapes from the 1920s have a more
mystical quality than the paintings created by the other members of the Group
of Seven as in
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